
South Africa has the unfortunate distinction of being one of the world's most disparate
societies. Along with Brazil, another country known for its shantytowns,
South Africa has the largest gap between the rich and the poor. Here, this
gap goes far beyond the issue of money.
Cape Town is a modern city with coffee shops, malls, and streets lined with
real estate agents selling houses with infinity pools. The whites live here
in the shadow of Table Mountain in large houses with tall fences and well
manicured gardens. Most of the blacks live 15 miles outside the city in
clusters of tin shacks set on what was once miles of endless sand dunes. The Group Areas Act, one of the pillars of apartheid, determined where you
could live on the basis of your skin color. While this act was abolished in
1986, it's legacy remains.
"I didn't know" is the mantra of many whites when asked how apartheid could
have lasted until 1990 in South Africa. And indeed they have a legitimate
argument. It used to be that the government would dump mountains of sand
alongside the highway so that anyone traveling to and from the airport
wouldn't have to see the shacks piled on top of each other. Whites who did
want to see where their gardeners or domestic workers lived couldn't enter
the townships without permission from the government. Each area had just one
entrance and it was closely monitored. The sand has long since blown back to
the sea and the tin shacks boldly line the 20 mile strip of highway outside
of Cape Town. It is impossible to not see them and yet they are as invisible
as they were twenty years ago.
The townships are South Africa's biggest secret. The white people who do enter the townships tend to be tourists and
foreign NGO workers. "Ulungu", the children say. "White man". And children
who live 20 minutes from the most cosmopolitan city in Africa ask me, "Is
your skin white under your shirt?"
Khayelitsha, like the dozens of other townships surrounding Cape Town, is a
city unto itself. Unless someone works in the city, there is no reason
to leave. Cows graze in the median of the highway and goats pick their way
through the garbage bins. Their parts can be found for sale later on nearly every
street corner. Thousands of churches and bars are disguised as living rooms
and garages. Clinics and schools are situated in all four corners of the the
neighborhood.
There are two answers to the question, 'are things better now?'
The older people will say 'yes, the police no longer arrest us for not
having the right documents, the bloodshed has stopped'. Younger people
complain about crime, unemployment, and boredom. Perhaps to appreciate the
progress one had to have been here before Nelson Mandela and his government
took power. To the outsider it never ceases to amaze—the piles of tin and cardboard that pass for housing butted up against each other, the
rain leaking through rusty roofs, and the sand blowing through door frames
that don't fit. And yet the government's attempts to provide housing don't
look any less bleak— cement frames too small to accommodate entire families
and row after row of uniform salmon and yellow paint. There is something
unspeakably beautiful and life-affirming about the townships: blues,
pinks, unnatural greens; gates made from old shopping carts; fences from
discarded boxes; flowers and trees trying desperately to take hold in sandy
lots. Laundry decorates every front yard the moment the rain stops. And everyone stops to greet passerbys on the street.
The
townships are bursting at the seams with young people. Kids close off all but the major streets to play soccer and hundreds of variations on that theme. Children pile into
beds three, four, and five at a time. Mattresses are
folded up during the day as the living rooms are transformed into beauty salons and taverns. These kids are about to inherit the
same legacy of apartheid that their parents lived with—50 percent
unemployment, overcrowded schools and inferior educations. Every
alleyway, backyard and spare room has been converted into housing for
newcomers. Where this burgeoning population will go when they leave home is
an unsolved problem. Very few people move out of the townships to a better
situation. Bonqweniå is where many of them go, a place that means "pride". It's
meaning an ambiguous blend of admiration and jealousy.
South Africa will host the World Cup in 2010 and the more cynical here might
suggest that plans to modernize the strip of shacks lining the highway from
the airport are a more sophisticated version of the imported sand dunes of
the apartheid era. The shacks aren't going away. For every person who moves out there are two more
who come from rural areas and from neighboring countries to find work in
the cities.
This is not just South Africa's problem. In the United States our townships
are the border countries that supply our cheap labor and goods. And it's
very easy to say, "I didn't know" because these communities are no more
visible than the shacks off the side of the road. The inequity and the
physical and psychological barriers between the rich and poor are increasing
around the world. One can see it more clearly in South Africa because here it is in black and white.
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